Freedpeople, for both evangelical and electoral reasons, were well aware of the significance of the physical territory they occupied, and they sought to organize the geographies that they could in favor of their religious and political agendas at the outset of Reconstruction. As emancipation included opportunities to purchase properties, establish black families, and reconfigure gender roles, the ministry became predominantly male, a development that affected not only discourses around family life but also the political project of crafting, defining, and teaching freedom. After freedmen obtained the right to vote, an array of black-controlled institutions increasingly became centers for political organizing on the basis of networks that mirrored those established earlier by church associations.
We are proud to announce that this book will also be published as an enhanced open-access e-book on a companion website hosted by Fulcrum, an innovative publishing platform launched by Michigan Publishing at the University of Michigan Library. The Fulcrum version of the book can be located using this link: https://doi.org/10.5149/9781469655253_Turner.