My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power. (1 Corinthians 2:4) To attain simplicity in preaching is of the utmost importance to every minister who wishes to be useful to souls. Unless you are simple in your sermons, you will never be understood, and unless you are understood, you cannot do good to those who hear you. Of course, the first objective of a minister should be to preach the truth, the whole truth, and nothing but the truth as it is in Jesus. But the next thing he ought to aim at is for his sermon to be understood, and it will not be understood by most of his congregation if it is not simple. To attain simplicity in preaching is by no means an easy matter. I fear a vast proportion of what we preach is not understood by our listeners anymore than if it were Greek. When people hear a simple sermon or read a simple tract, they are apt to say, “How true! How plain! How easy to understand!” and might assume that anyone can write in that style, but are unaware of the diligence required to maintain simplicity. Simplicity in preaching is not childish preaching. If we suppose that the people like that sort of sermon, we are greatly mistaken. If our listeners get the impression that we consider them a parcel of ignorant folks for whom any kind of “infant’s food” is good enough, our chance of doing good is lost altogether. People do not like even the appearance of condescending preaching. They feel we are not treating them as equals, but as inferiors. Human nature always dislikes that. They will at once put up their backs, stop their ears, and take offense. Finally, coarse or vulgar preaching is not needed. It is quite possible to be simple and yet to speak like a gentleman with the demeanor of a courteous and refined person. It is an utter mistake to imagine that uneducated and illiterate men and women prefer to be spoken to in an illiterate way by an uneducated person. As a rule, people, no matter their position in society, only tolerate vulgarity and coarseness in the pulpit when they can get nothing else. About the AuthorJohn Charles Ryle (1816-1900) graduated from Eton and Oxford and then pursued a career in politics, but due to lack of funds, he entered the clergy of the Church of England. He was a contemporary of Spurgeon, Moody, Mueller, and Taylor and read the great theologians like Wesley, Bunyan, Knox, Calvin, and Luther. These all influenced Ryle’s understanding and theology. Ryle began his writing career with a tract following the Great Yarmouth suspension bridge tragedy, where more than a hundred people drowned. He gained a reputation for straightforward preaching and evangelism. He travelled, preached, and wrote more than 300 pamphlets, tracts, and books, including Expository Thoughts on the Gospels, Principles for Churchmen, and Christian Leaders of the Eighteenth Century. Ryle used the royalties from his writing to pay his father’s debts, but he also felt indebted to that ruin for changing the direction of his life. He was recommended by Prime Minister Benjamin Disraeli to be Bishop of Liverpool where he ended his career in 1900. Read more

A thorough study of sin, salvation by faith, and the Christian’s journey of sanctification. He who wants a correct understanding of holiness must first begin by examining the vast and solemn subject of sin. He must dig down very deep if he wants to build high. Wrong views about holiness are generally traceable to wrong views about human corruption. Practical holiness and entire self-consecration to God are not given adequate attention by modern Christians. The unsaved sometimes rightly complain that Christians are not as kind and unselfish and good-natured as those who make no profession of faith. Far too many Christians make a verbal proclamation of faith, yet remain unchanged in heart and lifestyle. But Scripture makes it clear that holiness, in its place and proportion, is quite as important as justification. Holiness, without which no one shall see the Lord (Hebrews 12:14). It is imperative that Christians are biblically and truly holy. The aim of this book is to instruct you, equip you, and encourage you in the pursuit of holiness. About the AuthorJohn Charles Ryle (1816-1900) graduated from Eton and Oxford and then pursued a career in politics, but due to lack of funds, he entered the clergy of the Church of England. He was a contemporary of Spurgeon, Moody, Mueller, and Taylor and read the great theologians like Wesley, Bunyan, Knox, Calvin, and Luther. These all influenced Ryle’s understanding and theology. Ryle began his writing career with a tract following the Great Yarmouth suspension bridge tragedy, where more than a hundred people drowned. He gained a reputation for straightforward preaching and evangelism. He travelled, preached, and wrote more than 300 pamphlets, tracts, and books, including Expository Thoughts on the Gospels, Principles for Churchmen, and Christian Leaders of the Eighteenth Century. Ryle used the royalties from his writing to pay his father’s debts, but he also felt indebted to that ruin for changing the direction of his life. He was recommended by Prime Minister Benjamin Disraeli to be Bishop of Liverpool where he ended his career in 1900. Read more

body { font-size: 14px; line-height: 1.6em; } .aplus { min-width: inherit; } <div><i> Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock.</i> – Matthew 7:24<br /><br /><b>Wisdom, encouragement, and exhortation</b> is contained in these pages. Not because of the author’s brilliance, but because of the words of truth contained in the gospel of Matthew. And just as the apostle Matthew didn’t draw any attention to himself, so also J. C. Ryle clearly and wonderfully directs his words and our thoughts towards the inspired words of scripture. If we truly love God, we will love His word; and the more study His word, the more we will love God.<br /><br /><b>About the Author</b><br />John Charles Ryle (1816-1900) graduated from Eton and Oxford and then pursued a career in politics, but due to lack of funds, he entered the clergy of the Church of England. He was a contemporary of Spurgeon, Moody, Mueller, and Taylor and read the great theologians like Wesley, Bunyan, Knox, Calvin, and Luther. These all influenced Ryle’s understanding and theology. Ryle began his writing career with a tract following the Great Yarmouth suspension bridge tragedy, where more than a hundred people drowned. He gained a reputation for straightforward preaching and evangelism. He travelled, preached, and wrote more than 300 pamphlets, tracts, and books, including <i>Expository Thoughts on the Gospels</i>, <i>Principles for Churchmen</i>, and <i>Christian Leaders of the Eighteenth Century</i>. Ryle used the royalties from his writing to pay his father’s debts, but he also felt indebted to that ruin for changing the direction of his life. He was recommended by Prime Minister Benjamin Disraeli to be Bishop of Liverpool where he ended his career in 1900. <br /></div> <em></em> Read more Read less (function(f) {f(window.P._namespace(“bookDescription”));}(function(P) { // Log render timestamp P.execute(‘dp-atf-bookDescription’, function () { if (typeof window.markFeatureRender === ‘function’) { window.markFeatureRender(‘bookDescription’); } }); P.declare(“book-description-config”, { logInteractivity: true }); })); P.when(‘DynamicIframe’).execute(function(DynamicIframe){ var BookDescriptionIframe = null, bookDescEncodedData = “%3Ci%3E%20Therefore%20everyone%20who%20hears%20these%20words%20of%20Mine%20and%20acts%20on%20them%2C%20may%20be%20compared%20to%20a%20wise%20man%20who%20built%20his%20house%20on%20the%20rock.%3C%2Fi%3E%20%26%23×2013%3B%20Matthew%207%3A24%3Cbr%20%2F%3E%3Cbr%20%2F%3E%3Cb%3EWisdom%2C%20encouragement%2C%20and%20exhortation%3C%2Fb%3E%20is%20contained%20in%20these%20pages.%20Not%20because%20of%20the%20author%27s%20brilliance%2C%20but%20because%20of%20the%20words%20of%20truth%20contained%20in%20the%20gospel%20of%20Matthew.%20And%20just%20as%20the%20apostle%20Matthew%20didn%27t%20draw%20any%20attention%20to%20himself%2C%20so%20also%20J.%20C.%20Ryle%20clearly%20and%20wonderfully%20directs%20his%20words%20and%20our%20thoughts%20towards%20the%20inspired%20words%20of%20scripture.%20If%20we%20truly%20love%20God%2C%20we%20will%20love%20His%20word%3B%20and%20the%20more%20study%20His%20word%2C%20the%20more%20we%20will%20love%20God.%3Cbr%20%2F%3E%3Cbr%20%2F%3E%3Cb%3EAbout%20the%20Author%3C%2Fb%3E%3Cbr%20%2F%3EJohn%20Charles%20Ryle%20%281816-1900%29%20graduated%20from%20Eton%20and%20Oxford%20and%20then%20pursued%20a%20career%20in%20politics%2C%20but%20due%20to%20lack%20of%20funds%2C%20he%20entered%20the%20clergy%20of%20the%20Church%20of%20England.%20He%20was%20a%20contemporary%20of%20Spurgeon%2C%20Moody%2C%20Mueller%2C%20and%20Taylor%20and%20read%20the%20great%20theologians%20like%20Wesley%2C%20Bunyan%2C%20Knox%2C%20Calvin%2C%20and%20Luther.%20These%20all%20influenced%20Ryle%26%23×2019%3Bs%20understanding%20and%20theology.%20Ryle%20began%20his%20writing%20career%20with%20a%20tract%20following%20the%20Great%20Yarmouth%20suspension%20bridge%20tragedy%2C%20where%20more%20than%20a%20hundred%20people%20drowned.%20He%20gained%20a%20reputation%20for%20straightforward%20preaching%20and%20evangelism.%20He%20travelled%2C%20preached%2C%20and%20wrote%20more%20than%20300%20pamphlets%2C%20tracts%2C%20and%20books%2C%20including%20%3Ci%3EExpository%20Thoughts%20on%20the%20Gospels%3C%2Fi%3E%2C%20%3Ci%3EPrinciples%20for%20Churchmen%3C%2Fi%3E%2C%20and%20%3Ci%3EChristian%20Leaders%20of%20the%20Eighteenth%20Century%3C%2Fi%3E.%20Ryle%20used%20the%20royalties%20from%20his%20writing%20to%20pay%20his%20father%26%23×2019%3Bs%20debts%2C%20but%20he%20also%20felt%20indebted%20to%20that%20ruin%20for%20changing%20the%20direction%20of%20his%20life.%20He%20was%20recommended%20by%20Prime%20Minister%20Benjamin%20Disraeli%20to%20be%20Bishop%20of%20Liverpool%20where%20he%20ended%20his%20career%20in%201900.%20%3Cbr%20%2F%3E”, bookDescriptionAvailableHeight, minBookDescriptionInitialHeight = 112, options = {}, iframeId = “bookDesc_iframe”; 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