Whosoever will be chief among you, let him be your slave. – Matthew 20:27 You cannot have Christ if you will not serve Him. If you take Christ, you must take Him in all His qualities. You must not simply take Him as a Friend, but you must also take Him as your Master. If you are to become His disciple, you must also become His servant. God-forbid that anyone fights against that truth. It is certainly one of our greatest delights on earth to serve our Lord, and this is to be our joyful vocation even in heaven itself: His servants shall serve Him: and they shall see His face (Revelation 22:3-4). Charles H. Spurgeon originally wrote this book for members of the Young People’s Society of Christian Endeavor. Spurgeon’s heartfelt writing style makes this book one that today still encourages believers to move into Christian action. He emphasizes simply moving forward, using the talents and resources you already have at your disposal, for the Lord’s service and your own eternal reward. The concepts presented are easy to understand and straight-forward, if only you are ready to lay down your life to follow Christ. Table of ContentsCh. 1: The Necessity of Following ChristCh. 2: How to GoCh. 3: The Help of the Holy SpiritCh. 4: Only ChristCh. 5: Great Faith and Great WorksCh. 6: Being Faithful with the Talents He Already Gave UsCh. 7: The Joy of the Lord’s HarvestCh. 8: The Body Works TogetherCh. 9: Merely a ServantCh. 10: With God Nothing is ImpossibleCh. 11: We Must Bear FruitCh. 12: Solely for His GloryCh. 13: Fire and A HammerCh. 14: Beware of FoxesCh. 15: Good Things Take TimeCh. 16: The Urgency of TodayCh. 17: Open Your MouthCh. 18: God’s Limitless ProvidenceCh. 19: Our Meager Loaves in Christ’s Hands Original Title: We Endeavor About the AuthorCharles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 17 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

A ruthless hitman confronts his destiny in a startling tale of redemption.

This book provides an original and comprehensive assessment of the hypotheses concerning the origin of resurrection Christology. It fills a gap in the literature by addressing these issues using a transdisciplinary approach involving historical-critical study of the New Testament, theology, analytic philosophy, psychology and comparative religion. Using a novel analytic framework, this book demonstrates that a logically exhaustive list of hypotheses concerning the claims of Jesus’ post-mortem appearances and the outcome of Jesus’ body can be formulated. It addresses these hypotheses in detail, including sophisticated combinations of hallucination hypothesis with cognitive dissonance; memory distortion; and confirmation bias. Addressing writings from both within and outside of Christianity, it also demonstrates how a comparative religion approach might further illuminate the origins of Christianity. This is a thorough study of arguably the key event in the formation of the Christian faith. As such, it will be of keen interest to theologians, New Testament scholars, philosophers, and scholars of religious studies.

“Who then is this, that even the wind and the sea obey Him?” – Mark 4:41 Wisdom, encouragement, and exhortation is contained in these pages. Not because of the author’s brilliance, but because of the words of truth contained in the gospel of Mark. And just as the apostle Mark didn’t draw any attention to himself, so also J. C. Ryle clearly and wonderfully directs his words and our thoughts towards the inspired words of scripture. If we truly love God, we will love His word; and the more study His word, the more we will love God. About the AuthorJohn Charles Ryle (1816-1900) graduated from Eton and Oxford and then pursued a career in politics, but due to lack of funds, he entered the clergy of the Church of England. He was a contemporary of Spurgeon, Moody, Mueller, and Taylor and read the great theologians like Wesley, Bunyan, Knox, Calvin, and Luther. These all influenced Ryle’s understanding and theology. Ryle began his writing career with a tract following the Great Yarmouth suspension bridge tragedy, where more than a hundred people drowned. He gained a reputation for straightforward preaching and evangelism. He travelled, preached, and wrote more than 300 pamphlets, tracts, and books, including Expository Thoughts on the Gospels, Principles for Churchmen, and Christian Leaders of the Eighteenth Century. Ryle used the royalties from his writing to pay his father’s debts, but he also felt indebted to that ruin for changing the direction of his life. He was recommended by Prime Minister Benjamin Disraeli to be Bishop of Liverpool where he ended his career in 1900.