It is a place of holiness and a place loaded with all the answer we need to our problems. This is the reason we look unto Him in heaven with prayer, petition and with praises. With pure heart and dedication in prayer to the Almighty, the heaven shakes, and we receive instant answer to our challenges.

This book gives details of how to go about it and excel in life. Satan and his agents must be checked before heaven can open. The Lord is there for us, Jesus is involved, Holy Spirit is active, and the angels are there to carry out heavenly assignments. Heaven will shake, if you pray violent prayers vomited by the Holy Spirit in this book.

To shake heaven we must pray in humility, in honesty, in faith, in confidence, in accordance with God’s will and in Jesus name. God wants us to be persistent in prayer, but he also wants us to accompany prayer with action.
With this book you shall reap bountifully.

The prayer power in this book shall do the followings:-

1. It shall free you from demonic influence and shame
2. It shall empower you to take practical step that leads to spiritual revival
3. The book shall cleanse you of satanic deposit that drags soul behind.
4. The book shall make you the battle axe in the hands of God
5. The book shall silence spiritual arrows of dark powers dedicated against you
6. Heaven shall break open and destroy every embargo placed upon you
7. When enemies roar they shall consume themselves
8. The Lord shall speak favor and mercy upon you
9. Failure and poverty shall see you and flee
10. Powers that mark you for destruction shall fail
11. Every stubborn battle shall shift ground and scatter
12. You shall receive divine anointing to blossom.

Brethren, it is a great luck to come across this book. Pick yours and shake heaven for instant answer.

To attain simplicity in preaching is of the utmost importance to every minister who wishes to be useful to souls. Unless you are simple in your sermons, you will never be understood, and unless you are understood, you cannot do good to those who hear you. Of course, the first objective of a minister should be to preach the truth, the whole truth, and nothing but the truth as it is in Jesus. But the next thing he ought to aim at is for his sermon to be understood, and it will not be understood by most of his congregation if it is not simple.

To attain simplicity in preaching is by no means an easy matter. I fear a vast proportion of what we preach is not understood by our listeners anymore than if it were Greek. When people hear a simple sermon or read a simple tract, they are apt to say, “How true! How plain! How easy to understand!” and might assume that anyone can write in that style, but are unaware of the diligence required to maintain simplicity.

Simplicity in preaching is not childish preaching. If we suppose that the people like that sort of sermon, we are greatly mistaken. If our listeners get the impression that we consider them a parcel of ignorant folks for whom any kind of “infant’s food” is good enough, our chance of doing good is lost altogether. People do not like even the appearance of condescending preaching. They feel we are not treating them as equals, but as inferiors. Human nature always dislikes that. They will at once put up their backs, stop their ears, and take offense.

Finally, coarse or vulgar preaching is not needed. It is quite possible to be simple and yet to speak like a gentleman with the demeanor of a courteous and refined person. It is an utter mistake to imagine that uneducated and illiterate men and women prefer to be spoken to in an illiterate way by an uneducated person. As a rule, people, no matter their position in society, only tolerate vulgarity and coarseness in the pulpit when they can get nothing else.

About the Author
John Charles Ryle (1816-1900) graduated from Eton and Oxford and then pursued a career in politics, but due to lack of funds, he entered the clergy of the Church of England. He was a contemporary of Spurgeon, Moody, Mueller, and Taylor and read the great theologians like Wesley, Bunyan, Knox, Calvin, and Luther. These all influenced Ryle’s understanding and theology. Ryle began his writing career with a tract following the Great Yarmouth suspension bridge tragedy, where more than a hundred people drowned. He gained a reputation for straightforward preaching and evangelism. He travelled, preached, and wrote more than 300 pamphlets, tracts, and books, including Expository Thoughts on the Gospels, Principles for Churchmen, and Christian Leaders of the Eighteenth Century. Ryle used the royalties from his writing to pay his father’s debts, but he also felt indebted to that ruin for changing the direction of his life. He was recommended by Prime Minister Benjamin Disraeli to be Bishop of Liverpool where he ended his career in 1900.